The difference in how Fiqh Scholars and Hadith Scholars appraise da`if hadithbased upon the Imam, Ahmad ibn Hanbal and the Scholars of his Madhhab …

WHAT DA`IF MEANS IN FIQH IS NOT THE SAME AS WHAT IT MEANS IN HADITH

And what’s more, Al-Albani plagiarised heavily from Adh-Dhahabi and As-Suyuti (the latter of whom he reviled in the introduction to his “commentary” on his work Al-Jami` us-Saghir (!) in terms of discussion of the narrators while the errors were solely his own. So why not just go back to that and leave Al-Albani?